Dear Marion, From dull stretches of legal composition, my mind insists on straying to topics of our current correspondence, where it discovers items, from tidbits to portentous anecdotes, that previously fell though the ever widening mesh of the sieve of my memory. The most picturesque of the nicknames with which my parents decorated their rural milieu, they gave to the village-store proprietor, one Thomas Lee Waters, universally known as T.L., and until my parents arrived on the scene, the head of the only Democratic voting family in the Konnarock valley, from Bear Tree Gap to Fairwood. As a reward in patronage, the Roosevelt administration had installed him in 1933 as the Konnarock postmaster. I don't know when or how he acquired the decommissioned railroad station which now, on the first floor, housed a rather large store-room in which the Waters sold groceries and from where, whichever family member was on duty, could slip effortlessly into the adjacent, much smaller room that was the postoffice. On October 10, 1946, I submitted to my English A instructor, who was making valiant efforts to teach me how to write, an essay "Forgotten Men" in which I described T.L. in his store, and noted that his hands reminded me of the claws of a vulture. After my parents had read my essay, they invariably referred to T.L. as Der Geier. (the vulture). Far more meaningful to my mind is the story that my father enjoyed telling, and he told it repeatedly, during the final years of his life. When I recite it in German, I hear the sound of my father's voice. "Jakobchen war ein kleiner einfaeltiger Jude, den die Katholiken von der Richtigkeit ihres Glaubens ueberzeugt hatten. Obgleich Jakobchen zum Katholizismus uebergetreten war, blieb es ihm beschwerlich sich mit den neuen Diaetvorschriften abzufinden. Eines Freitagabends ueberraschte ihn beim Verzehren einer Gans, ein unerwarteter Besuch seines neuen Seelsorgers. "Aber Jakobchen," sagte der Priester. "Du darfst das nicht. Du darfst am Freitag kein Gefluegel essen." Darauf antwortete Jakobchen: "Du warst ein Jud', du warst ein Jud', bist jetzt ein Christ, bist jetzt ein Christ. Du warst 'ne Gans, Du warst 'ne Gans, bist jetzt 'n Fisch, bist jetzt 'n Fisch." I see the impish expression on my father's face each time he told the story. It should put to rest, though unfortunately posthumously, once and for all, Fritz's and Margot's concerns both about my father's "conversion" and about his purported lugubriousness and lack of humor. It may also point to the source of my own irreverence. Jochen