Dear Marion, Thank you, thank you very much for your two letters, the first with its bucolic description of the prairie, and the moldy old books that Boo had placed in a bookcase outside your room at the Farm, including a history of American Literature by Barrett Wendell, whose name is familiar to me because sixty three years ago, I was beneficiary of the Barrett Wendell Prize, named in his honor, for, of all things, an essay on the Insanity of Nietzsche. De nobis fabula narrabitur. Of my most recent letter to you, where I commented that most parents would rather receive a social security check from their government than an expression of affection from their children, - I neglected to bring a copy here to Virginia. Therefore I'm at a loss to review the incriminating statements on the basis of which you drafted your indictment of me, an indictment against which I will try to defend myself nonetheless. You write: _ I think it is YOU, much more than any other Meyer, _ who is focused on the desirability of having _ as large an inheritance as possible delivered _ to your descendants. I think, as is sometimes the case, you have it backwards. The nonchalance with which I am prepared to discuss personal financial matters I interpret as an index of my detachment. It is because of their unimportance to me that I can discuss my personal finances with the same indifference with which I would audit the balance sheet of a corporation or of a governmental agency. If other members of the family are more secretive, it's because they value money more. Indeed so much more that they can't contemplate giving it away. Your resort to an ad hominem argument "it is YOU" is admittedly flattering. True, there's no member of my family as concerned as I about the estate tax, but then, neither is there a member of my family who does plumbing and wiring, who litigates in the Massachusetts Appeals Court, who writes novels in German, or who demonstrates so passionate a desire to understand: "dass ich erkenne was die Welt im Innersten zusammen haelt." (Faust I). Admittedly my deviance from the family (and public) social norm is not (necessarily) laudable; perhaps it's an ominous prodrome of impending insanity or criminality. But as I pointed out in my essay on Nietzsche's madness, the ad hominem argument far from explaining the issue, serves only to obscure it. That issue is the rationality and consistency of the law. I contend that the government officials who administer the law do not understand it, nor do the lawyers who enrich themselves by exploiting the fear and ignorance of their clients, nor do the black robed justices who presume to adjudicate the ensuing anomalies. I admit that I also do not understand the Estate Tax law: I argue that it is intrinsically contradictory and unintelligible. I infer that the dignitaries who enact it, who presume to interpret it, and who adjudicate it are either fools or liars, more likely both. The effectiveness of the law derives not from its rational meaning but from the irrational consensus which invests the law with power. The lawyers and the judges are unaware of the discrepancy and when it's dramatized for them, they are sometimes perplexed. Hence the Court's delay in adjudicating my appeal. The hummingbirds are back for a last nip at the sucrose nectar in the gaudily red plastic dispensers. Jeane Walls told Margaret we must stop feeding them, lest they miss their flight south "under the wings" of the Canada geese. It sounds plausible that the miniature birds might hitch a ride in the slipstream of their much larger cousins. Have you heard such an explanation? Jochen