Dear Cyndy, Here's my answer to your recent letter of which I'm much appreciative and for which I thank you. The abscess in my jaw has subsided and I'm now asymptomatic. In this as in so many other respects, I'll proceed as way opens. My plan with respect to Charlotte is to describe a protracted and agonizing courtship between her and Joachim which issues into a difficult marriage. To fashion some manner of bond between herself and Joachim, Charlotte will unavoidably adopt some of Joachim's mannerisms and purport to assimilate his ideas. But as Hofmannthal famously pointed out: "Es bleibt ein jeder der er ist." (Everyone remains who he/she is.) Charlotte will soon enough revert to her primary self. Her own voice may be transiently muted, but in time it will reassert itself, fortissimo. It's not yet clear to me what sort of employment Charlotte will find, how many children, if any, she and Joachim will have. Her jealousy of Mengs and his relationship to Joachim will wax with the years, and ultimately Charlotte will take possession of Mengs' house and force him out. Unless I find a woman for him, Mengs will be very lonely and desolate. Joachim will be caught in a conflict of loyalty to Mengs and to himself on the one hand, and Charlotte's demands on the other, a conflict which may or may not destroy him. There are, of course, potentially many other characters available, both men and women, faculty, graduate students, acquaintances, friends, .... but whom I shall introduce to whom and at what juncture I can't forsee. The novel is as unpredictable as life itself. My introduction of "philosophy" as an element integral to this household is a calculated and deliberate provocation. I am a certified megalomaniac, - and if Plato could get away with it, there's nothing to keep me from trying. I am convinced that conversation, discussion, dialogue is the indispensable vehicle of intelligence which adamantly resists the academic conceit of "system", lecture, monograph, textbook; and resists also disguise as "more geometrico" a la Descartes and Spinoza. My estimation of intellectual history has undergone a "Copernican" revolution. I once believed that ideas were preserved and transmitted because they were valid. I now believe the opposite to be true in large measure. If they have substance at all, it is not their validity but undefined social and political factors that account for the preservation and transmission of ideas. It is once more the megalomaniac in me, that persuades me that what Katenus had to say would hold it own against any "classical" philosophy if it were given the chance. By the same token, I convince myself that a political campaign for prominence and honor is predestined to failure because it is inherently incompatible with spontaneity and honesty. I understand however, that this conviction is the ultimate in the viticulture of sour grapes. Since I refuse all estimates of the quality of my writing, and have no opinion as to whether it is worth reading at all, I refrain from sending it to you, but offer as before the URL where you may find on the Internet what I've recently been doing, if your really want to know. http://home.earthlink.net/~ej1meyer/freunde/e049.html is the English version of Chapter 49, to which I may have pointed you before, while http://home.earthlink.net/~ej1meyer/freunde/e050.html points to the first ten of perhaps 30 pages - yet to be completed, of Chapter 50 in English. Caveat emptor! So far as Judge Macdonald is concerned, I believe him and his colleagues to be burdened with the spiritually most debilitating duties imaginable. Consider the burden on your conscience (soul) of being required week after week and year after year to render judgments on the basis of an arbitrary, garbled legal code which will destroy the lives of the human beings at your feet. There's no way you will be able to survive, unless you become tough, very tough and totally indifferent to the mayhem you create day after day. No one understood the judge's dilemma better than Anton Chekov. On second thought, maybe I'll introduce Judge Macdonald to Joachim and to Mengs, if not indeed to Katenus himself. You may remember that I caused the present stand-off on April 28, 2011, when I told Judge Macdonald that mine was not a plumbing case but a legal case. That although he, Judge Macdonald knew nothing about plumbing, he understood everything about adjudication. I explained that Mr. Ciarmataro was a plumbing judge, and that he, Judge Macdonald knew what it meant when a plumbing judge tampered with witnesses by threatening any who would provide evidence that he wished to suppress. If such an inspector, I told Judge Macdonald, could be trusted to make an inspection of integrity and fairness, (as required by the Appeals Court) then he, Judge Macdonald and I would need to invent a new definition for the word "integrity". Thereupon Judge Macdonald cancelled the hearing that had been scheduled for June 16, 2011, and no judge can now be found who is willing to touch my case. Guess why? As to what will happen? The diagnosis as taught in medical school is abbreviated G.O.K. (God only knows) Our best to you and Ned. Jochen