Dear Cyndy, If I reply to your letter withing a few hours, it's not because I presume that anything I write can be of help to you, - but because I can't stop thinking about your eye problem, and, as I've confessed before my letters to you are immediate reflections about what's on my mind. No, I was not, and am not critical, and will not be critical of any decision that you have made or will make concerning the diagnosis or treatment of your eye problems. I'm sympathetic, and if I have thoughts that might be helpful, I will write them to you. If I understand correctly, you had cataract surgery with lens implantation in both eyes. The left eye had developed macular degeneration which was treated with injections to suppress neovascularization. A day or two ago, you noted a change in vision in the better, the right eye. I don't know how well you are able to see with either eye at this time. I presume the injection into the right eye was made in an attempt to prevent the progression of the macular degeneration. If I understand correctly, you are now in a position where you must decide from month to month whether to permit the ophthalmologists to repeat the injections. Of course, I don't know the answer. I have often found myself in analogous situations where I had to advise my patient whether or not to proceed on a course of treatment where the outcome was uncertain. I would confess to my patient that I could not predict the results. I would ask the patient to imagine the worst possible outcome, i.e. that the eye was "lost", and ask the patient to meditate on his or her feelings in that circumstance. Would he or she, if the eye were "lost", be happier if treatment had been given or would he or she, if the eye were "lost", be happier if treatment had not been given. I recognize that my reluctance to be a cheer-leader for all "advances" in medicine and to exude confidence of success was a reason why my ophthalmology practice was relatively unsuccessful, (but it was also a reason why I was never sued.) I think often about Rilke's premonition, which he entertained already at an early age, that just each of us needs to live his/her own life. so each of us needs to die his/her own death. O Herr, gib jedem seinen eignen Tod. Das Sterben, das aus jenem Leben geht, darin er Liebe hatte, Sinn und Not. O Herr, gib jedem seinen eignen Tod. Oh Lord, give each of us death of his own. Das Sterben, das aus jenem Leben geht, The dying which proceeds out of that life darin er Liebe hatte, Sinn und Not. which gave him love and meaning and despair. I'm now inclined to expand this existential interpretation of death to an analogous interpretation of disease, in that the disease may also, and optimally should become integral to the spirit of him or her who is afflicted.