Dear Alex, Thank you for your letter, concerned and thoughtful letter which just arrived, which gives me much to think about, and which I answer by return composition, if not by return mail, because my 85 year old memory has a standing order not to be burdened with ideas that can and should be put in writing. Janet arrived about half an hour ago, sat silently by Margaret's bedside before she asked: I've brought a book of mother's poems, would you like me to read it to you? Margaret's answer was a plain and simple No. Perhaps I should leave it at that and let Margaret speak for herself; but it's from respect and affection for you that I risk your considering me arrogant and condescending when I explain my understanding of the dynamics of Margaret's dementia, prefacing this explanation with an admission that I may be wrong. Please don't hesitate to correct me. You wrote: "Oh how I wish that music has been helpful to her. In the situation you describe it seems to me that music would be good but I know you've tried that and it really hasn't been helpful. Would a picture from a book or from a photo album be visible to her and in any way comforting?" "What about reading to her from a book: even if she can't distinguish all the words with the intonation of your voice the soothing over a period of time? what about reading to her from a book: even if she can't distinguish all of the words would the intonation I love your voice be reassuring to her?" Let me be specific and distinguish between therapy: a) by recorded music, b) by familiar voice, c) by recitation i) of unexperienced history or ii) of experienced history. d) i) unfamiliar images, or ii) familiar images. So far as recorded music is concerned Nathaniel brought over a stack of CDs, including a rendition of Schumann's haunting "Dichterliebe" to poems of Heine, compositions with which Margaret should be intimately familiar because we've listened to them often enough on the long drive to Konnarock, when I've also bellowed them loud enough to keep me from driving off the road in the middle of the night. I don't think they had any effect on Margaret in her dementia. When I have asked Would you like to hear some music, she's consistently said No. I might have experimented by putting a CD on the player without asking and observing the result. I haven't done that. The fact is, however, that Margaret isn't musical; I've never heard her try to sing even a single note, and she's so consistently asked me to turn down the volume when I listen for my own benefit, that I've resorted to earphones, the implicit isolating effect of which has not seemed to trouble her. As for my voice, I know that this comforts her, at the same time that difficulty in hearing and interpretation challenge her understanding. My words must be simple, direct, loud and clear. But are such easily understood words, worth the interruption of her slumber? The meaning of (hi)story to a mind afflicted with senile dementia is an issue of much interest to me. I've been thinking much about the mathematical modeling of nature in physics, such as quantum mechanics. I propose the following parable as a model to explain how I understand Margaret's dementia. The mind is like a room with uncounted shelves lining the walls and both sides of multiple partitions. This library has as its curator the human soul, a librarian intent on maintaining an irreplaceable collection of books with an almost infinite number of precise cross- references in impeccable order. The dementia is like a brutal storm which tears off the roof, shatters the windows, scatters all of the books many of which are soaked and destroyed by torrential rains. The poor librarian is in tears. She tries to restore order by replacing the tattered books that she can find on the shelves, but she can't really remember what goes where. "I'm all mixed up, I'm all mixed up." she repeats to herself, and to the sympathetic bystander, over and over again. Finally she has replaced the books on the shelves, far from perfectly but in sufficient order to make it possible for her to continue to function albeit at a much reduced level. The librarian has friends, perhaps even relatives, who are sympathetic and who want to help. "A" tells the librarian that the books which were irreplacable should nonetheless be replaced by books that are similar in appearance even if their content is different and their value much less. "A" also says that she should forget about the cross-references which were, after all, seldom used. "B" has different advice. "B" offers her many photographs of the library's shelves with the correct arrangement of the books. "You should look at these," she says, "to get this place back in order." "C" says "this is hopeless. Throw out everything and replace it with a complete set of the National Geographic which I have at home, which I will donate to the cause, and if that doesn't seem right turn the place over to McDonalds or Starbucks. Finally, along comes "D" who says "the library doesn't matter to me. YOU matter to me. I love you, I always have and I always will." Which of these four do you think was the true helper? Love, Jochen