20060201.01 The confrontation of legal proceedings compensates for the incongruities and contradictions implicit in the underlying ethics and epistemology. Even though all definitions of "action" fail, there can yet be, and usually is, unanimity about what is meant by that word, by any word, in a given context; just as, for example, although it might be difficult if not impossible to give a (rigorous) definition of the word "house", yet in any given controversy there is likely to be unanimity as to its meaning in the specific application. Communication, discourse, in other words, is _not_ reducable to its elements. Just as the meaning of a word cannot be inferred (predicted) from the constituent letters or their arrangement, just as the meaning of a sentence cannot be inferred (predicted) from the constituent words or their arrangement, just as the meaning of a paragraph cannot be inferred (predicted) from the constituent sentences or their arrangement, just as the meaning of chapter cannot be inferred (predicted) from the constituent paragraphs or their arrangement, so the meaning of a treatise cannot be inferred (predicted) from its constituent chapters or their arrangement. But meaning is universally deduced (inferred) ad hoc, from the particularities of each situation. Indeed, these particularities are intuitively inferred from the behavior, from the actions and reactions of the participants in the hypothetical discourse or confrontation. That is the metascientific basis of Hippocratic medicine. It is similarly the metalogical basis of all social and political activity. * * * * *

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